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Appreciating the Pastimes of Sri Krsna

As the month of Bhadra makes an auspicious start on August 28, 2007, a great number of holidays takes place within the month. The four major holidays are Balarama Jayanti, Krsnastami (also known as Janmastami), Nandostava, and Radhastami. In addition, the celebration of the appearance of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada (Vyasa Puja) falls on the same date as Nandostava. Throughout this joyous month, Krsna Conscious temples around the world celebrate these holidays with a full festive spirit.

In celebrating these holidays centered upon Sri Krsna’s pastimes, it is important to know His pastimes on earth. In order to allow devotees to appreciate the Lord and understand Him better, Srila Prabhupada has written a detailed summary of the Tenth Canto of the Bhagavata Purana, known as Krsna, The Supreme Personality of Godhead (“Krsna book”). Even though the entire Srimad Bhagavatam is written to glorify Krsna, the Tenth Canto has the pastimes of His earthly lila. Beyond the devotional context, Sri Krsna’s pastimes have become integrated into the culture of India. While reading the Krsna book is highly recommended, this article will just give a brief synopsis of the Lord’s appearance.

The prelude of the lila takes place nearly 5,200 years ago in a city called Mathura. It was once ruled by the demon King Madhu, whose dynasty ended by the hands of Lord Rama’s brother, Lord Satrughna. Many years later, Mathura was ruled by the Vrsni and the Yadu clans with King Ugrasena as their ruler. Ugrasena was an ideal leader who was respected and loved by all his citizens. One day, during a counsel, many unhappy citizens came to the king seeking help. The citizens expressed that their one source of sorrow is the Ugrasena’s son, the Crowned Prince Kamsa. Kamsa was a tyrant who would harass sages, devotees, and other pious people. His sinful path increased day by day. When Ugrasena was ready to confront Kamsa, Kamsa and his trusted soldiers surrounded the unarmed and unprotected king, and imprisoned him. With Ugrasena in the dark dungeon, Kamsa became the undisputed ruler of Mathura. While Kamsa was a person filled with sin, he had a friend who was a pious devotee, Vasudeva. Kamsa wanted his sister, Devaki, to marry Vasudeva. Kamsa loved his sister very much that he arranged the wedding in grand splendor. After the wedding ceremony, Kamsa volunteered to be the charioteer to Vasudeva and Devaki’s new home. In the middle of the ride, a prophecy from the sky shouted out, “The passengers of your chariot will bear their eighth son, who will lighten the world by killing you.” The arrogant Kamsa accepted the challenge proposed to him and decided to kill Devaki. If Devaki doesn’t exist, her eighth child doesn’t exist. Vasudeva begged him to take pity on her, as it does not befit a brave man to kill a helpless woman. Kamsa felt pity for them, but sent them to jail.

To spend the future nights at a jail cell was not all in store for the newlywed Devaki and Vasudeva. Kamsa made a condition saying that anytime a child was born, the child must be surrendered to Kamsa. Upon the advice of his sinful ministers, Kamsa decided to kill any child born from Devaki’s womb, until the eighth child was born. Devaki gave birth six times, and as Vasudeva and Devaki tried to keep the child, Kamsa would mercilessly grab the newborn baby and throw him against the wall, thus killing him. It pained Devaki and Vasudeva very much to see how they are constantly reminded of the death of their six children by seeing six big blots of dried blood on the walls.

The seventh child was to be born in Devaki’s womb. By the orders of Lord Krsna, Yogamaya (the Lord’s external energy) transferred to the pregnancy from Devaki to Rohini’s womb. Rohini is another wife of Vasudeva. Since Vasudeva was imprisoned, Rohini was sheltered for by Nanda Maharaja and Mother Yasoda, chiefs of the land of Braja. Rohini, who was at Braja at the time, gave birth to the seventh son of Devaki on a full moon night. In actuality, the seventh son is Lord Krsna’s primary expansion, known as Lord Balarama. He was very fair in bodily hue and was a very beautiful baby boy. Back in Mathura, Kamsa believed that the seventh son was a miscarriage.

On a stormy night, Devaki was to give birth to her eighth son. Lord Krsna, who saw that sinful kings were on the rise, decided it was time to appear on earth. Lord Krsna entered into Her womb. At this moment, demigods and angelic beings showered flowers in the dungeon, as the Lord has finally come. At midnight, Lord Krsna was “born” as a beautiful baby boy whose complexion was dark as a storm-cloud. Yogamaya made all of the guards fall asleep, unlocked the chains of Vasudeva and Devaki, and instructed Vasudeva to take the baby boy, cross the Yamuna river, and drop Him off at the house of his friend, Nanda Maharaja. Vasudeva put baby Krsna in a basket and placed it above his head as he crossed through the Yamuna River. When he reached the other side of the river, he went to Nanda Maharaja’s house, where everyone was asleep. He dropped baby Krsna off there and picked up a baby girl in which Yasoda just gave birth to. Vasudeva took the girl with him and returned to Mathura. As this was under Yogamaya’s influence, she blessed them that they would not be able to recollect anything. Therefore, Vasudeva and Devaki (when they were out of Yogamaya’s influence) seriously thought that they were parents of this eighth child; a girl.

Kamsa was so cruel that he would not even spare a girl’s life. As he picked up the baby girl, the baby girl flew into the sky and became the eight-handed form of Durga. She laughed at Kamsa and said, “Oh foolish Kamsa! I am not the one you seek. Your killer has already taken birth and is safely secured. It is in your best interest to release Devaki and Vasudeva.” Then, Durga disappeared leaving Kamsa in a multiplex of emotions. He first felt fear as his killer can be anywhere. He also felt apologetic to Devaki and Vasudeva, as he murdered their children based solely on the prophecy. He begged their forgiveness, released them from jail, and welcomed them into their home. Kamsa immediately set journey on finding out who his killer was. He ordered that all babies born that same night be killed. Meanwhile, Vasudeva met his family’s spiritual master, Garga Muni. Garga Muni was the only link between Vasudeva’s family in Mathura and Nanda Maharaja’s family in Gokula. As Garga Muni was omniscient, he was able to tell Vasudeva whatever he did during Yogamaya’s influence on him. Vasudeva’s joy knew no bounds when he found out that Devaki truly gave birth to a boy, who is in Gokula.

In Gokula, Nanda Maharaja and Mother Yasoda were overjoyed on the appearance of their new child. The entire town of Gokula danced and chanted songs of festivity, seers came to bless the child, and many demigods took form as cowherd men and women just to get a glimpse of the Supreme Personality of Godhead in the form of a baby. However, the resident’s did not know him as the Supreme Lord. The residents just knew him as the son of Nanda Maharaja and Mother Yasoda. Garga Muni came to Gokula for the name-giving ceremony. Garga Muni knew exactly who the two boys (Rohini’s son who was Devaki’s seventh child) were. He appropriately named the elder son, Rama. However, since he was going to be a person of great strength, he was named “Balarama.” (bala = strength). He is also named Sankarsana, due to the method of transfer that took place from Devaki’s womb to Rohini’s womb). After celebrating in his heart of the naming of Balarama, he was very happy to know who the younger one was. He offered obeisances many times give the younger baby His name used on His earthly lila, Krsna – The All-Attractive One.

This article mentioned the appearance of the advent of Balarama, Krsna, and the celebration that took place. What follows from here is a grand plethora of pastimes that gives pleasure to all souls. Kamsa pinpoints the location of where his killer could be located at and sends a variety of demons to kill Krsna. However, Krsna kills them, thus releasing them of their worldly miseries. It is highly recommended to view the various forms of Krsna throughout His earthly lila from the Butter Thief to the Protector of Vraja; from the one who loved Radharani to the one who enchanted the minds of the cowherd girls (gopis). Reading and imbibing Krsna lila to the heart will make one’s life successful in Krsna Consciousness.