Krsna Kirtana Songs est. 2001                                                                                                                                                      www.kksongs.org


Singing in an Odd Meter

Let’s admit it, almost all music is centered around the four-beat category. Everyone can easily clap to that rhythm without fail. In some cases, waltz-rhythms or three-beat rhythms on occasion. For Indian musicians and few jazz musicians, seven, fourteen, and ten beat rhythms are common treats. But most Indian musicians and Western musicians will find thinking of nine, eleven, or thirteen beat rhythms to be most difficult to imagine. In my Matchless Gifts recordings, there was a song in which a cycle of thirteen beats worked out. That concept of an Ekadasi bhajan on thirteen beats came in a dream. It took me a while to fit it in a thirteen beat cycle, as it’s not the most common rhythmic cycle to work with. Eventually, I got the hang of the groove so much that singing in that thirteen beat cycle, known as Vishwa Tala, became second nature. If you ever became interested in singing odd rhythmic cycles, there are a couple of steps to make a life a little easier as far as learning how to sing in it.

 

Step 1: All rhythmic cycles bearing the same number of matras are not the same.

 

There are two nine matra cycles which are in use. These cycles are known as matta tala and ank tala. If one were to examine the two talas, one could say that matta tala is divided up as three sections of three. Ank tala is divided as a 4+5 format. Obviously, singing three sections of three matras will be vastly different than singing four matras with five following it. In a little more common example, there are two fourteen matra cycles known as dipcandi and dhamar. Dipcandi is divided as 3+4+3+4, while dhamar is divided as 5+2+3+4. You cannot sing in dipcandi’s style on dhamar’s playing and vice versa.

 

Step 2: If your desired rhythmic cycle has a fraction, find a way to undo a fraction.

 

Certain talas, although extremely rare, are based on a fraction matra of a tala. For instance, rupam tala or uptala has eight and a half matras per each cycle. However, fractional matras can be a little difficult to conceptualize. Thus, the best way to visualize this tala is to use two cycles. This way, it will be a whole number (in this case, seventeen) matras. Of course, when playing the tala, it will be difficult to count from matra 9 to matra 17. As it is, counting after matra 8 will be based on counting in the middle of a bol attack. It was not meant to be a 17 matra cycle, but for simplicity sake, it is best to visualize it like that.

 

Step 3: Try to find a closest common tala.

 

When looking at complicated information, it is best to try to look at them from a simpler perspective to understand them. Uptala has 8.5 beats. The bols are “Dhin na | dhin dhin na |  tin na | dhindhin na/2.” The first three vibhags, or measures, are almost identical to that of jhaptal’s! So the first three vibhags can be sung like jhaptal’s while the final vibhag requires little improvisation. But nonetheless, the flow is maintained easily.

 

Step 4: Use divisions, talis, and khalis to help you find division points

 

Most of the very rare talas are pakhawaj derivatives. Hence phrases like “dhinna naka dhet” and “tita kata gadi gana” are used quite frequently. If you have a computer program to loop one cycle of a theka of the desired tala, play it slow motion and try to fit your lyrics in the cycle. Once you do that to mastery in the slow speed, you can progress further and further in faster tempos. Then, it is just the matter of practice.

 

Back in Vedic times, talas existed from three beats per cycle to one-hundred eight beats per cycle. People had full mastery of all of these talas. Throughout the influence of time, many of these talas were lost. Now, the commonly used talas range from four to sixteen matras. Within those, the matras are four, five, six, seven, eight, ten, twelve, fourteen, and sixteen. If one really has the effort, one can revive these rare and potentially lost talas and use them in a practical sense. Use them to fit certain unheard bhajans or mahamantras in those rhythms! Then, the rare talas will receive some benefit in this age.

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