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Song Name: Cijjader Dvaita Jini Korena
Sthapana
Official Name: Upalabdhi: Sambandha-Abhideya-Prayojana-Vijnana Song 3
Author: Bhaktivinoda Thakura
Book Name: Kalyana
Kalpataru
Language: Bengali
LYRICS:
(1)
cijjader dvaita jini korena
sthapana
jadiya kutrka-bale hay
bhrama-jal ta'r buddhi kore
acchadana
bijnana-aloka nahi tay
(2)
cit-tattve adarsa boli' jane
jey jane
jade anukrti, boli' mani
tahar bijnana suddha rahasya sadhane
samartha boliya ami jani
(3)
ataeva e jagate jaha laksya
hoy
baikunthera jada anukrti
nirdosa baikuntha-gata-satta-samudoy
`sadosa jadiya parimiti
(4)
baikuntha-nilaye jei aprakrta rati
su madhura mahabahavavadhi
ta'r tuccha anukrti purusa-prakrti
sanga-sukha-samklesa
jaladhi
(5)
aprakrta siddha-deha koriya asroy
sahaja-samadhi-yogabale
sadhaka prakrti-bhave sri-nanda-tanoy
bhajena sarvada kautuhale
TRANSLATION
1)
Sometime one may foolishly try to establish the difference between spirit and matter
in a manner based only on materialistic speculative theorems; but alas! His
intelligence becomes covered over by a network of illusions, and thus he can
have no real illumination or realized knowledge.
2)
That person who understands that matter is simply an imitation model of the
true spiritual ideal achieves realization of the secret mysteries of the
absolute problem. And I would consider such a person to be truly competent.
3)
Therefore you can observe that this universe is simply a material imitation of
the supreme Vaikuntha realm. The difference is that
all of the existence in Vaikuntha is spotlessly pure,
without any trace of fault whatsoever, whereas the material sphere is always
full of faults and inebriates.
4)
In the abode of Vaikuntha the transcendental love
culminates into the highest limit of super-sweet mahabhava.
In contrast, the insignificant imitative relationship between male and female
in this world, and the resultant so-called pleasure of their association
together, is simply an ocean of complete misery.
5)
Taking refuge in a transcendentally perfect siddha-deha,
or spiritual body, on the strength of his union with his own natural samadhi, the aspirant thus eternally worships in novel
curiosity the Son of Nanda Maharaja in the mood and
emotions like that of a female.
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UPDATED: June 25, 2009