Krsna Kirtana Songs est. 2001 www.kksongs.org
Song Lyrics: Parama Karuna
Purport Author: A.C. Bhaktivedanta Swami
This
is a song by Locana Dasa Thakura. Pahu means "Lord," and dui jana
means "two." Locana Dasa Thakura declares that the two Lords,
Nitai-Gauracandra--Lord Nitai and Lord Caitanya-- are very merciful (parama
koruna).
But
what is the process? The process is visayo chariya, se rase majiya. If one
wants to be Krsna conscious by this process, one has to give up his engagement
in sense gratification. That is the only restriction. If one gives up sense
gratification, it is sure that he will reach the desired goal. Mukhe bolo hari
hari: one simply has to chant, "Hare Krsna! Hari Hari!" without any
motive of sense gratification.
Dekho
ore bhai, tri-bhuvane nai. Locana Dasa Thakura says, "My dear brother, you
just try and examine this. Within the three worlds there is no one like Lord
Caitanya or Lord Nityananda, because Their merciful qualities are so great that
They make even birds and beasts cry, what to speak of human beings."
Actually, when Lord Caitanya passed through the forest known as Jharikhanda,
the tigers, elephants, snakes, deer, and all other animals joined Him in
chanting Hare Krsna: It is so nice that anyone can join. Even the animals can
join, what to speak of human beings. Of course, it is not possible for ordinary
men to induce animals to chant, but if Caitanya Mahaprabhu could inspire
animals to chant, at least we can encourage human beings to adopt this path of
Hare Krsna mantra chanting. It is so nice that even the most stonehearted man
will be melted. Pasana means "stone." It is so nice that even stone
will melt.
But
Locana Dasa Thakura regrets that he is entrapped by sense gratification. He
addresses himself, "My dear mind, you are entrapped in this sense
gratification process, and you have no attraction for chanting Hare Krsna.
Since you have no attraction for the lotus feet of Lord Caitanya and Lord
Nityananda, what can I say? I can simply think of my misfortune. Yamaraja, the
superintendent of death, is punishing me by not allowing me to be attracted by
this movement."