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Song Name: Sri Ujjvala
Rasa Sar
Official Name: Rupanuga Bhajana Darpana Song 25
Author: Bhaktivinoda Thakura
Book Name: Gitamala
Language: Bengali
LYRICS:
(1)
śrī ujjwala rasa sāra swabhābataḥ
dwi-prakāra
bipralambha sambhoga ākhyāna
binā bipralambhāśroya sambhogera puṣṭi noya
tāi bipralambhera bidhāna
(2)
pūrba-rāga
tathā māna prabāsa
baicttya-jñāna
bipralambha cāri to' prakāra
sańgamera pūrba-rīti
labhe
pūrba-rāga khyāti
darśane śrabaṇe janma
(3)
anurakta dam-patira abhiṣṭa biśleṣa
sthira
darśana birodhi bhāba māna
sa-hetu nirhetu māna praṇayera
pariṇāma
praṇayera bilāsapramāṇa
(4)
sāma-bheda kriyā dāne natyupekhā
su-bidhāne
sahetu mānera upaśama
deśa kāla beṇu-rabe nirhetuka mānotsabe
kore ati śīghra uparama
(5)
biccheda āśańkā hoite premera baicittya citte
premera swabhābe upajoya
deśa grāma banāntare priyā je prabāsa kore
prabāsākhya bipralambha hoya
TRANSLATION
1)
The most brilliant mellow of conjugal love has two
natural divisions: vipralambha (separation) and sambhoga (enjoyment together). The pleasure felt in union
cannot be properly appreciated without the experience of suffering in
separation. That is the function of vipralambha.
2)
There are four types of vipralambha, namely 1) purva-raga (preliminary affection), 2) mana
(pouting), 3) pravasa (distant sojourn), 4) prema-vaicittya (feeling separation even in the presence of
the lover). The purva-raga is the infatuated
condition that arises prior to union as a result of either seeing or hearing
about the lover.
3)
Mana arises when one of the attached couple starts pouting
and becomes firmly determined to stay aloof from the other, being averse even
to looking at the other. This particular state of affection has two sides to
it, namely sahetu mana
(pouting for a good reason), and nirhetu mana (pouting for no reason at all). These are standard
twists which commonly occur during the course of transcendental loving affairs.
4)
Sahetu mana can be pacified
by: 1) sama (pleasing words
of consolation). 2) bheda
(witty remarks), 3) kriya (worship), 4) dana (giving presents), 5) nati
(falling down at the feet), 6) upeksa (indifference).
When a pouting festival is created by nirhetu mana, it can be mitigated very quickly by being in a
beautiful place, or by the passing of time, or simply by the sound of
flute-music.
5)
Prema-vaicitya comes about even in the presence of
the lover by an intense fear of impending separation, thus causing an unusual
transformation of the heart. This is a natural characteristic of pure prema. The symptom known as pravasa
comes about when one's beloved has traveled to another forest, town or country.
Thus there are four stages of vipralambha
(love-in-separation).
REMARKS/EXTRA INFORMATION:
No Extra Information available for this song!
UPDATED: July 10, 2009