Krsna Kirtana Songs est. 2001 www.kksongs.org
Chapter 13: Song Practice (I)
The last chapter discussed the mahamatra which
involved only one form associated with it. With that one form, one could repeat
the chant over and over again. In terms of music, this is the simplest
scenario. The truth is that songs will have more than one form associated with
it. In some cases, a song will contain a melody for the refrain, and a melody
for the verses. Sometimes, the verses will have two melodies which will
alternate themselves. A great number of combinations can exist when examining
how songs are composed.
When discussing harmonium or any melodic musical
instrument, it is important to be able to break the verses down into distinct
melodic patterns. The principal melody that acts as a refrain is known as the asthayi
or sthayi. Any subsequent musical patterns that follow the asthayi are
known as antarā (lit. “verse”). Please keep in mind that asthayi
describes the melodic, musical form, not the actual lyrics. For example, the
song in this practice is the Gurvastakam. The song contains eight verses, which
1, 3, 5, and 7 uses the same principal melody. Thus, verses 1, 3, 5, and 7 are
known as verses contains the asthayi, although lyrically, they are not
refrains. In the same manner, verses 2, 4, 6, and 8 are verses that that
contain the same melody (a sub-tune of the asthayi). Therefore, they are known
as the antara melodies, even though lyrically, there are eight verses.
The song in this lesson is a Sanskrit astakam, or a
set of eight verses. The format, as mentioned in the last paragraph, is that
1-3-5-and-7 contain asthayi melody and verses 2, 4, 6, and 8 bear the antara melody.
Here is the asthayi. Practice the asthayi with swars
alone first. Then, sing the words while playing.
FORM A: Asthayi
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As your harmonium teacher might be different, there may be some
variations or differences. However, the spirit of the raga (Raga Bangala) is
the same. One this melody is committed to memory, play the antara.
FORM B: Antara
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