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Song Name: Amate Asakta Haye Yogera
Sadhan
Official Name: Chapter 7
Author: A.C. Bhaktivedanta Swami
Book Name: Gitar
Gan
Language: Bengali
LYRICS:
(1)
sri-bhagavan kahilen:
amate asakta haye yogera sadhan
tomare kahinu partha sab etaksan
se yog asray kari samagra ye ami
asamsay bujhibe
ye anivarya tumi
suna partha sei katha tomake
ye kahi
bhakti-yog suddha sattva yate tusta
rahi
(2)
amar visaye
ye hay jnan-vijnan
se visaye asesata suna diya man
janile se tattva-jnan
jnatavya visay
sahaje-i sab tattva samadhan hay
(3)
sahasra manusya madhye kona ekjan
siddhi-labh karibare
karaye yatan
yatnasil sei kary kona ekjan
siddhilabh karibare
upayukta han
tar madhye keha keha amake tattvata
bujhite samartha
han vivekavasata
(4)
bhumi jal agni vayu buddhi
ye akas
ar ahankar
man buddhira prakas
ei sab asta prkarera hay ye prakrti
bhinna sei ama hate bahira bibhuti
(5)
anutkrsta
prakrti ar ek ye achaye amate
jiv-bhuta se prakrti
suna mahabaho
jiv dvara dharya jada jana
aharaha
(6)
ei dui prakrti
se nam parapara
sarva-bhuta yoni
yehetu prakrti
dui ama hate hay
jagatera utpatti
lay ami se niscaya
(7)
amapeksa paratattva
suna dhananjay
paratpar ye tattva
anya keha nay
amate samasta jagat ache pratisthita
sutre yena gnatha thake manigan
yata
(8)
jalera ye sarasata
ami se kounteya
candra-surya prabha yei ama hate jneya
sarva-vede ye pranab
hay mukhya tattva
akasera savda sei ami hai
satya
(9)
prthivira punya gandha suryera prabhav
jivana sarva-bhuter
tapasvira tap
(10)
utpattira vij-rup sabara se ami
sanatana tattva partha sakalera svami
buddhi-man yeva hay
tar buddhi ami
tejasvira teja hay
yaha antaryami
(11)
valavan yata
ache tar val ami
kam-raga vivarjita
yata agragami
dharma aviruddha
se saba bujhaha tumi amara baibhava
(12)
ye sab sattvika bhav rajasa tamasa
ama hate hay sab
ami nahi vas
(13)
ei tin gun dvaramohita
jagata
na bujhite
pare more parama sasvata
(14)
ataev gunamayi
amara ye maya
bahiranga sakti sei ati duratyaya
se mayara hat hate yadi
mukti cay
amara carane sei prapatti karaya
(15)
kintu yara duracar naradham mudha,
sarvadai guna-karye
ati-matra drdha
mayara dvarate jara apahrta jnan
prapatti kare na
(16)
sukrti kareche yara sei carijan
arta artharthi
jijnasu kimba jnani han
prapatti sahita
asuradi maya-yuddhe
haray jivan
(17)
ei carijana
madhye jnani se visista
priya hay jnani
mor ati se valistha
(18)
ukta carijan bhakta sakale udar
suddha bhakti prapta han kramasa
vistar
tar madhye jnani bhakta ati se atmiya
se karane uttam gati hay varaniya
(19)
krame krame jnanijan bahu janma
pare
amara carane suddha prapatti se kare
vasudevamaya tada jagat darsan
durlabha mahatma sei
sastrera varnan
(20)
ye paryanta kamanar dvara thake vasibhuta
prapatti amate tada-nahe ta sambhuta
sei kam dvara
amake chadiya anya devata pujay
(21)
ami antaryami
tar thakiya antare
sei sei devapuja karai satvare
sei sei sraddha di-i kariya
acal
ataev anya dev
karaye pujan
(22)
se takhan sraddhayukta
dev aradhan
kariya se phal
pay amara karan
kintu sei sei phal anitya
sakal
svalpa medha cahe tai sadhana viphal
(23)
mor bhakta mor dhame nitya
purna kam
svalpa-buddhi yar hay
se bale nirakar
jane na tahara cid vigraha amar
(24)
sarvottama srestha
hay amara sarir
avyaya saccidananda
yaha jane sab dhir
ami surya sama nitya sanatana
dham
sabara nikate nahi drsya atmaram
(25)
uparokta mudha lok nahi dekhe
more
ami ye avyaya
atma ajara amare
(26)
amara ananda rup nitya avasthiti
se karane he arjun trikala vidhiti
vartaman bhavisyat
athava atit
samasta kaler gati amate vidit
kintu mudha lok yara nahi
jane more
isvara parama krsna vidita samsare
(27)
durbhaga ye lok sei dvandve-te mohita
iccha dves dvara
ataev he bharat
purva-purva samskarera
sarvada kavale
(28)
nispapa hayeche yara punya karma dvara
dvandva moha
hate mukta hayeche yahara
nirbhay tahara sab jinite samsar
(29)
amake asray kari ye jana samsare
jara maran mokser marga sada
yatna kare
se yogi jane tattva brahma paramatma
kimba karmagati
yaha jane se dharmatma
(30)
adhibhuta adhidaiva
kimba adhi-yajna
sei sab tattvajnane yara haya vijna
taharao prayana samaye bujhe more
paramatmar salokya labh sei kare
(31)
bhaktivedanta kahe sri-gitara gan
sune yadi suddha bhakta krsnagata-pran
TRANSLATION
1) Now hear, O son of Prtha [Arjuna], how by practicing
yoga in full consciousness of Me, with mind attached
to Me, you can know Me in full, free from doubt.
2) I shall now declare unto
you in full this knowledge both phenomenal and noumenal,
by knowing which there shall remain nothing further to be known.
3) Out of many thousands
among men, one may endeavor for perfection, and of those who have achieved
perfection, hardly one knows Me in truth.
4) Earth, water, fire, air,
ether, mind, intelligence and false ego--all together these eight comprise My separated material energies.
5) Besides this inferior
nature, O mighty-armed Arjuna, there is a superior
energy of Mine, which are all living entities who are
struggling with material nature and are sustaining the universe.
6) Of all that is material
and all that is spiritual in this world, know for certain that I am both its
origin and dissolution.
7) O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests
upon Me, as pearls are strung on a thread.
8) O son of Kunti [Arjuna], I am the taste of
water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and
ability in man.
9) I am the original
fragrance of the earth, and I am the heat in fire. I am the life of all that
lives, and I am the penances of all ascetics.
10) O son of Prtha, know that I am the original seed of all existences, the
intelligence of the intelligent, and the prowess of all powerful men.
11) I am the strength of
the strong, devoid of passion and desire. I am sex life which is not contrary
to religious principles, O Lord of the Bharatas [Arjuna].
12) All states of being--be
they of goodness, passion or ignorance--are manifested by My
energy. I am, in one sense, everything--but I am independent. I am not under
the modes of this material nature.
13) Deluded by the three
modes [goodness, passion and ignorance], the whole world does not know Me who
am above the modes and inexhaustible.
14) This divine energy of
Mine, consisting of the three modes of material nature, is difficult to
overcome. But those who have surrendered unto Me can
easily cross beyond it.
15) Those miscreants who
are grossly foolish, lowest among mankind, whose knowledge is stolen by
illusion, and who partake of the atheistic nature of demons, do not surrender
unto Me.
16) O best among the Bharatas [Arjuna], four kinds of
pious men render devotional service unto Me--the
distressed, the desirer of wealth, the inquisitive, and he who is searching for
knowledge of the Absolute.
17) Of these, the wise one
who is in full knowledge in union with Me through pure
devotional service is the best. For I am very dear to him, and he is dear to Me.
18) All these devotees are
undoubtedly magnanimous souls, but he who is situated in knowledge of Me I
consider verily to dwell in Me. Being engaged in My transcendental
service, he attains Me.
19) After many births and
deaths, he who is actually in knowledge surrenders unto Me,
knowing Me to be the cause of all causes and all that is. Such a great soul is
very rare.
20) Those whose minds are
distorted by material desires surrender unto demigods and follow the particular
rules and regulations of worship according to their own natures.
21) I am in everyone's
heart as the Supersoul. As soon as one desires to
worship the demigods, I make his faith steady so that he can devote himself to
some particular deity.
22) Endowed with such a
faith, he seeks favors of a particular demigod and obtains his desires. But in
actuality these benefits are bestowed by Me alone.
23) Men of small
intelligence worship the demigods, and their fruits are limited and temporary. Those
who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.
24) Unintelligent men, who
know Me not, think that I have assumed this form and
personality. Due to their small knowledge, they do not know My
higher nature, which is changeless and supreme.
25) I am never manifest to
the foolish and unintelligent. For them I am covered by My
eternal creative potency [yoga-maya]; and so the
deluded world knows Me not, who am unborn and infallible.
26) O Arjuna,
as the Supreme Personality of Godhead, I know everything that has happened in
the past, all that is happening in the present, and all things that are yet to
come. I also know all living entities; but Me no one
knows.
27) O scion of Bharata [Arjuna], O conqueror of
the foe, all living entities are born into delusion, overcome by the dualities
of desire and hate.
28) Persons who have acted
piously in previous lives and in this life, whose sinful actions are completely
eradicated and who are freed from the duality of delusion, engage themselves in
My service with determination.
29) Intelligent persons who
are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because
they entirely know everything about transcendental and fruitive
activities.
30) Those who know Me as
the Supreme Lord, as the governing principle of the material manifestation, who
know Me as the one underlying all the demigods and as the one sustaining all
sacrifices, can, with steadfast mind, understand and know Me even at the time
of death.
31)
Thus Bhaktivedanta sings the song of Sri Gita, with the hope that hearing this, Krsna
conscious pure devotees will be pleased.
REMARKS/EXTRA INFORMATION:
This
is the Bengali translation of Bhagavad-Gita Chapter 7 “Mayy
Asakta Manah Partha Yogam.”
UPDATED:
February 6, 2011