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Song Name: Mayy Asakta Manah Partha
Yogam
Official Name: Book 6 Bhagavad-Gita Parva Section 31 (Chapter 7)
Author: Vyasadeva
Book Name: Mahabharata Bhagavad
Gita
Language: Sanskrit
LYRICS:
(1)
śrī-bhagavān uvāca
mayy āsakta-manāḥ pārtha
yogaḿ yuñjan mad-āśrayaḥ
asaḿśayaḿ samagraḿ māḿ yathā jñāsyasi tac
chṛṇu
(2)
jñānaḿ
te’haḿ sa-vijñānam
idaḿ vakṣyāmy
aśeṣataḥ
yaj jñātvā neha bhūyo’nyaj jñātavyam avaśiṣyate
(3)
manuṣyāṇāḿ sahasreṣu kaścid yatati siddhaye
yatatām api siddhānāḿ kaścin māḿ vetti tattvataḥ
(4)
bhūmir āpo’nalo vāyuḥ khaḿ mano buddhir eva ca
ahaḿkāra itīyaḿ me bhinnā prakṛtir aṣṭadhā
(5)
apareyam itas tv anyāḿ
prakṛtiḿ viddhi
me parām
jīva-bhūtāḿ mahā-bāho yayedaḿ dhāryate jagat
(6)
etad-yonīni bhūtāni sarvāṇīty
upadhāraya
ahaḿ kṛtsnasya jagataḥ prabhavaḥ pralayas tathā
(7)
mattaḥ parataraḿ nānyat kiḿcid
mayi sarvam idaḿ protaḿ sūtre maṇi-gaṇā iva
(8)
raso’ham apsu kaunteya prabhāsmi
śaśi-sūryayoḥ
praṇavaḥ
sarva-vedeṣu śabdaḥ
khe pauruṣaḿ nṛṣu
(9)
puṇyo gandhaḥ pṛthivyāḿ ca tejaś
cāsmi vibhāvasau
jīvanaḿ
sarva-bhūteṣu tapaś
cāsmi tapasviṣu
(10)
bījaḿ māḿ sarva-bhūtānāḿ viddhi
pārtha sanātanam
buddhir buddhimatām asmi tejas tejasvinām aham
(11)
balaḿ balavatāḿ
cāhaḿ kāma-rāga-vivarjitam
dharmāviruddho
bhūteṣu kāmo’smi
bharatarṣabha
(12)
ye caiva sāttvikā
bhāvā rājasās
tāmasāś ca ye
matta eveti tān viddhi na tv
ahaḿ teṣu te mayi
(13)
tribhir guṇa-mayair bhāvair ebhiḥ sarvam idaḿ jagat
mohitaḿ nābhijānāti mām
ebhyaḥ param avyayam
(14)
daivī hy eṣā guṇa-mayī mama māyā
duratyayā
mām eva ye prapadyante māyām etāḿ taranti te
(15)
na māḿ duṣkṛtino
mūḍhāḥ prapadyante
narādhamāḥ
māyayāpahṛta-jñānā āsuraḿ bhāvam āśritāḥ
(16)
catur-vidhā bhajante māḿ janāḥ sukṛtino’rjuna
ārto jijñāsur arthārthī
jñānī ca bharatarṣabha
(17)
teṣāḿ
jñānī nitya-yukta
eka-bhaktir viśiṣyate
priyo hi jñānino’tyartham ahaḿ sa ca mama priyaḥ
(18)
udārāḥ
sarva evaite jñānī tv ātmaiva me matam
āsthitaḥ
sa hi yuktātmā mām evānuttamāḿ
gatim
(19)
bahūnāḿ
janmanām ante jñānavān
māḿ prapadyate
vāsudevaḥ
sarvam iti sa mahātmā sudurlabhaḥ
(20)
kāmais tais tair hṛta-jñānāḥ
prapadyante’nya-devatāḥ
taḿ taḿ niyamam āsthāya prakṛtyā
niyatāḥ svayā
(21)
yo yo yāḿ yāḿ tanuḿ bhaktaḥ śraddhayārcitum
icchati
tasya tasyācalāḿ śraddhāḿ
tām eva vidadhāmy aham
(22)
sa tayā śraddhayā yuktas tasyā rādhanam īhate
labhate ca tataḥ kāmān mayaiva vihitān hi tān
(23)
antavat tu phalaḿ teṣāḿ tad bhavaty
alpa-medhasām
devān deva-yajo yānti mad-bhaktā yānti mām api
(24)
avyaktaḿ vyaktim āpannaḿ manyante mām abuddhayaḥ
paraḿ bhāvam ajānanto mamāvyayam anuttamam
(25)
nāhaḿ prakāśaḥ
sarvasya yoga-māyā-samāvṛtaḥ
mūḍho’yaḿ nābhijānāti
loko mām ajam avyayam
(26)
vedāhaḿ
samatītāni vartamānāni
cārjuna
bhaviṣyāṇi ca bhūtāni māḿ
tu veda na
kaścana
(27)
icchā-dveṣa-samutthena dvandva-mohena bhārata
sarva-bhūtāni saḿmohaḿ sarge
yānti parantapa
(28)
yeṣāḿ
tv anta-gataḿ pāpaḿ janānāḿ
puṇya-karmaṇām
te dvandva-moha-nirmuktā bhajante
māḿ dṛḍha-vratāḥ
(29)
jarā-maraṇa-mokṣāya mām āśritya yatanti ye
te brahma tad viduḥ kṛtsnam adhyātmaḿ
karma cākhilam
(30)
sādhibhūtādhidaivaḿ māḿ sādhiyajñaḿ ca ye viduḥ
prayāṇa-kāle’pi ca māḿ te vidur yukta-cetasaḥ
TRANSLATION
1) Now hear, O son of Prtha [Arjuna], how by practicing
yoga in full consciousness of Me, with mind attached
to Me, you can know Me in full, free from doubt.
2) I shall now declare unto
you in full this knowledge both phenomenal and noumenal,
by knowing which there shall remain nothing further to be known.
3) Out of many thousands
among men, one may endeavor for perfection, and of those who have achieved
perfection, hardly one knows Me in truth.
4) Earth, water, fire, air,
ether, mind, intelligence and false ego--all together these eight comprise My separated material energies.
5) Besides this inferior
nature, O mighty-armed Arjuna, there is a superior
energy of Mine, which are all living entities who are
struggling with material nature and are sustaining the universe.
6) Of all that is material
and all that is spiritual in this world, know for certain that I am both its
origin and dissolution.
7) O conqueror of wealth [Arjuna], there is no Truth superior to Me. Everything rests
upon Me, as pearls are strung on a thread.
8) O son of Kunti [Arjuna], I am the taste of
water, the light of the sun and the moon, the syllable om in the Vedic mantras; I am the sound in ether and
ability in man.
9) I am the original
fragrance of the earth, and I am the heat in fire. I am the life of all that
lives, and I am the penances of all ascetics.
10) O son of Prtha, know that I am the original seed of all existences, the
intelligence of the intelligent, and the prowess of all powerful men.
11) I am the strength of
the strong, devoid of passion and desire. I am sex life which is not contrary
to religious principles, O Lord of the Bharatas [Arjuna].
12) All states of being--be
they of goodness, passion or ignorance--are manifested by My
energy. I am, in one sense, everything--but I am independent. I am not under
the modes of this material nature.
13) Deluded by the three
modes [goodness, passion and ignorance], the whole world does not know Me who
am above the modes and inexhaustible.
14) This divine energy of
Mine, consisting of the three modes of material nature, is difficult to
overcome. But those who have surrendered unto Me can
easily cross beyond it.
15) Those miscreants who
are grossly foolish, lowest among mankind, whose knowledge is stolen by
illusion, and who partake of the atheistic nature of demons, do not surrender
unto Me.
16) O best among the Bharatas [Arjuna], four kinds of
pious men render devotional service unto Me--the
distressed, the desirer of wealth, the inquisitive, and he who is searching for
knowledge of the Absolute.
17) Of these, the wise one
who is in full knowledge in union with Me through pure
devotional service is the best. For I am very dear to him, and he is dear to Me.
18) All these devotees are
undoubtedly magnanimous souls, but he who is situated in knowledge of Me I
consider verily to dwell in Me. Being engaged in My transcendental
service, he attains Me.
19) After many births and
deaths, he who is actually in knowledge surrenders unto Me,
knowing Me to be the cause of all causes and all that is. Such a great soul is
very rare.
20) Those whose minds are
distorted by material desires surrender unto demigods and follow the particular
rules and regulations of worship according to their own natures.
21) I am in everyone's
heart as the Supersoul. As soon as one desires to
worship the demigods, I make his faith steady so that he can devote himself to
some particular deity.
22) Endowed with such a
faith, he seeks favors of a particular demigod and obtains his desires. But in
actuality these benefits are bestowed by Me alone.
23) Men of small
intelligence worship the demigods, and their fruits are limited and temporary. Those
who worship the demigods go to the planets of the demigods, but My devotees ultimately reach My supreme planet.
24) Unintelligent men, who
know Me not, think that I have assumed this form and
personality. Due to their small knowledge, they do not know My
higher nature, which is changeless and supreme.
25) I am never manifest to
the foolish and unintelligent. For them I am covered by My
eternal creative potency [yoga-maya]; and so the
deluded world knows Me not, who am unborn and infallible.
26) O Arjuna,
as the Supreme Personality of Godhead, I know everything that has happened in
the past, all that is happening in the present, and all things that are yet to
come. I also know all living entities; but Me no one
knows.
27) O scion of Bharata [Arjuna], O conqueror of
the foe, all living entities are born into delusion, overcome by the dualities
of desire and hate.
28) Persons who have acted
piously in previous lives and in this life, whose sinful actions are completely
eradicated and who are freed from the duality of delusion, engage themselves in
My service with determination.
29) Intelligent persons who
are endeavoring for liberation from old age and death take refuge in Me in devotional service. They are actually Brahman because
they entirely know everything about transcendental and fruitive
activities.
30) Those who know Me as
the Supreme Lord, as the governing principle of the material manifestation, who
know Me as the one underlying all the demigods and as the one sustaining all
sacrifices, can, with steadfast mind, understand and know Me even at the time
of death.
REMARKS/EXTRA INFORMATION:
No
Extra Information available for this song!
PURPORTS:
By A.C. Bhaktivedanta Swami Prabhupada
FOREIGN TRANSLATIONS:
Amate
Asakta Haye Yogera Sadhan (BENGALI)
UPDATED:
February 6, 2011