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Song Name: Sannyasam Karmanam Krsna

Official Name: Book 6 Bhagavad-Gita Parva Section 29 (Chapter 5)

Author: Vyasadeva

Book Name: Mahabharata Bhagavad Gita

Language: Sanskrit

LYRICS:

(1)

arjuna uvāca

sannyāsaḿ karmaṇāḿ kṛṣṇa punar yogaḿ ca śaḿsasi

yac chreya etayor ekaḿ tan me brūhi suniścitam

(2)

śrī-bhagavān uvāca

sannyāsaḥ karma-yogaś ca niḥśreyasa-karāv ubhau

tayos tu karma-saḿnyāsāt karma-yogo viśiṣyate

(3)

jñeyaḥ sa nityasaḿnyāsī yo na dveṣṭi na kāńkṣati

nirdvandvo hi mahā-bāho sukhaḿ bandhāt pramucyate

(4)

sāḿkhya-yogau pṛthag bālāḥ pravadanti na paṇḍitāḥ

ekam apy āsthitaḥ samyag ubhayor vindate phalam

(5)

yat sāḿkhyaiḥ prāpyate sthānaḿ tad yogair api gamyate

ekaḿ sāḿkhyaḿ ca yogaḿ ca yaḥ paśyati sa paśyati

(6)

sannyāsas tu mahā-bāho duḥkham āptum ayogataḥ

yoga-yukto munir brahma nacireṇādhigacchati

(7)

yoga-yukto viśuddhātmā vijitātmā jitendriyaḥ

sarva-bhūtātma-bhūtātmā kurvann api na lipyate

(8)

naiva kiḿcit karomīti yukto manyeta tattva-vit

paśyañ śṛṇvan spṛśañ jighrann aśnan gacchan svapañ śvasan

(9)

pralapan visṛjan gṛhṇann unmiṣan nimiṣann api

indriyāṇīndriyārtheṣu vartanta iti dhārayan

(10)

brahmaṇy ādhāya karmāṇi sańgaḿ tyaktvā karoti yaḥ

lipyate na sa pāpena padma-patram ivāmbhasā

(11)

kāyena manasā buddhyā kevalair indriyair api

yoginaḥ karma kurvanti sańgaḿ tyaktvātma-śuddhaye

(12)

yuktaḥ karma-phalaḿ tyaktvā śāntim āpnoti naiṣṭhikīm

ayuktaḥ kāma-kāreṇa phale sakto nibadhyate

(13)

sarva-karmāṇi manasā saḿnyasyāste sukhaḿ vaśī

nava-dvāre pure dehī naiva kurvan na kārayan

(14)

na kartṛtvaḿ na karmāṇi lokasya sṛjati prabhuḥ

na karma-phala-saḿyogaḿ svabhāvas tu pravartate

(15)

nādatte kasya cit pāpaḿ na caiva sukṛtaḿ vibhuḥ

ajñānenāvṛtaḿ jñānaḿ tena muhyanti jantavaḥ

(16)

jñānena tu tad ajñānaḿ yeṣāḿ nāśitam ātmanaḥ

teṣām ādityavaj jñānaḿ prakāśayati tat-param

(17)

tad-buddhayas tad-ātmānas tan-niṣṭhās tat-parāyaṇāḥ

gacchanty apunar-āvṛttiḿ jñāna-nirdhūta-kalmaṣāḥ

(18)

vidyā-vinaya-saḿpanne brāhmaṇe gavi hastini

śuni caiva śvapāke ca paṇḍitāḥ sama-darśinaḥ

(19)

ihaiva tair jitaḥ sargo yeṣāḿ sāmye sthitaḿ manaḥ

nirdoṣaḿ hi samaḿ brahma tasmād brahmaṇi te sthitāḥ

(20)

na prahṛṣyet priyaḿ prāpya nodvijet prāpya cāpriyam

sthira-buddhir asaḿmūḍho brahma-vid brahmaṇi sthitaḥ

(21)

bāhya-sparśeṣv asaktātmā vindaty ātmani yat sukham

sa brahma-yoga-yuktātmā sukham akṣayam aśnute

(22)

ye hi saḿsparśa-jā bhogā duḥkha-yonaya eva te

ādy-anta-vantaḥ kaunteya na teṣu ramate budhaḥ

(23)

śaknotīhaiva yaḥ soḍhuḿ prāk śarīra-vimokṣaṇāt

kāma-krodhodbhavaḿ vegaḿ sa yuktaḥ sa sukhī naraḥ

(24)

yo’ntaḥ-sukho’ntar-ārāmas tathāntar-jyotir eva yaḥ

sa yogī brahma-nirvāṇaḿ brahma-bhūto’dhigacchati

(25)

labhante brahma-nirvāṇam ṛṣayaḥ kṣīṇa-kalmaṣāḥ

chinna-dvaidhā yatātmānaḥ sarva-bhūta-hite ratāḥ

(26)

kāma-krodha-viyuktānāḿ yatīnāḿ yata-cetasām

abhito brahma-nirvāṇaḿ vartate viditātmanām

(27)

sparśān kṛtvā bahir bāhyāḿś cakṣuś caivāntare bhruvoḥ

prāṇāpānau samau kṛtvā nāsābhyantara-cāriṇau

(28)

yatendriya-mano-buddhir munir mokṣa-parāyaṇaḥ

vigatecchā-bhaya-krodho yaḥ sadā mukta eva saḥ

(29)

bhoktāraḿ yajña-tapasāḿ sarva-loka-maheśvaram

suhṛdaḿ sarva-bhūtānāḿ jñātvā māḿ śāntim ṛcchati

TRANSLATION

1) Arjuna said: O Krsna, first of all You ask me to renounce work, and then again You recommend work with devotion. Now will You kindly tell me definitely which of the two is more beneficial?

2) The Blessed Lord said: The renunciation of work and work in devotion are both good for liberation. But, of the two, work in devotional service is better than renunciation of works.

3) One who neither hates nor desires the fruits of his activities is known to be always renounced. Such a person, liberated from all dualities, easily overcomes material bondage and is completely liberated, O mighty-armed Arjuna.

4) Only the ignorant speak of karma-yoga and devotional service as being different from the analytical study of the material world [sankhya]. Those who are actually learned say that he who applies himself well to one of these paths achieves the results of both.

5) One who knows that the position reached by means of renunciation can also be attained by works in devotional service and who therefore sees that the path of works and the path of renunciation are one, sees things as they are.

6) Unless one is engaged in the devotional service of the Lord, mere renunciation of activities cannot make one happy. The sages, purified by works of devotion, achieve the Supreme without delay.

7) One who works in devotion, who is a pure soul, and who controls his mind and senses, is dear to everyone, and everyone is dear to him. Though always working, such a man is never entangled.

8-9) A person in the divine consciousness, although engaged in seeing, hearing, touching, smelling, eating, moving about, sleeping and breathing, always knows within himself that he actually does nothing at all. Because while speaking, evacuating, receiving, opening or closing his eyes, he always knows that only the material senses are engaged with their objects and that he is aloof from them.

10) One who performs his duty without attachment, surrendering the results unto the Supreme God, is not affected by sinful action, as the lotus leaf is untouched by water.

11) The yogis, abandoning attachment, act with body, mind, intelligence, and even with the senses, only for the purpose of purification.

12) The steadily devoted soul attains unadulterated peace because he offers the result of all activities to Me; whereas a person who is not in union with the Divine, who is greedy for the fruits of his labor, becomes entangled.

13) When the embodied living being controls his nature and mentally renounces all actions, he resides happily in the city of nine gates [the material body], neither working nor causing work to be done.

14) The embodied spirit, master of the city of his body, does not create activities, nor does he induce people to act, nor does he create the fruits of action. All this is enacted by the modes of material nature.

15) Nor does the Supreme Spirit assume anyone's sinful or pious activities. Embodied beings, however, are bewildered because of the ignorance which covers their real knowledge.

16) When, however, one is enlightened with the knowledge by which nescience is destroyed, then his knowledge reveals everything, as the sun lights up everything in the daytime.

17) When one's intelligence, mind, faith and refuge are all fixed in the Supreme, then one becomes fully cleansed of misgivings through complete knowledge and thus proceeds straight on the path of liberation.

18) The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brahmana, a cow, an elephant, a dog and a dog-eater [outcaste].

19) Those whose minds are established in sameness and equanimity have already conquered the conditions of birth and death. They are flawless like Brahman, and thus they are already situated in Brahman.

20) A person who neither rejoices upon achieving something pleasant nor laments upon obtaining something unpleasant, who is self-intelligent, unbewildered, and who knows the science of God, is to be understood as already situated in Transcendence.

21) Such a liberated person is not attracted to material sense pleasure or external objects but is always in trance, enjoying the pleasure within. In this way the self-realized person enjoys unlimited happiness, for he concentrates on the Supreme.

22) An intelligent person does not take part in the sources of misery, which are due to contact with the material senses. O son of Kunti, such pleasures have a beginning and an end, and so the wise man does not delight in them.

23) Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is a yogi and is happy in this world.

24) One whose happiness is within, who is active within, who rejoices within and is illumined within, is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.

25) One who is beyond duality and doubt, whose mind is engaged within, who is always busy working for the welfare of all sentient beings, and who is free from all sins, achieves liberation in the Supreme.

26) Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future.

27-28) Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils--thus controlling the mind, senses and intelligence, the transcendentalist becomes free from desire, fear and anger. One who is always in this state is certainly liberated.

29) The sages, knowing Me as the ultimate purpose of all sacrifices and austerities, the Supreme Lord of all planets and demigods and the benefactor and well-wisher of all living entities, attain peace from the pangs of material miseries.

REMARKS/EXTRA INFORMATION:

No Extra Information available for this song!

PURPORTS:

By A.C. Bhaktivedanta Swami Prabhupada

FOREIGN TRANSLATIONS:

He Krsna Barek Karma Tyaga (BENGALI)

UPDATED: February 6, 2011